The Justice Chronicles, Volume 32: We Mourn For those in the Chabad Center in Poway

For decades now we’ve learned about terrorism directed at places of worship. For those of us who live in the world of faith it’s been hard. We’ve looked at places of worship as sanctuaries, as places where we can feel safe. In the Middle Ages churches were seen as places of refuge: places where, no matter what you did or who was after you, you could find safety.

In the past few years we’ve witnessed acts of terrorism in Christian churches, Muslim mosques, Jewish synagogues, and other places of worship. This past weekend it came a little close for me. I live in San Diego, about 15 miles from Poway; it’s in my territory for hospice. On the last day of Passover a gunman who had posted antisemitic remarks walked in with an assault rifle. He killed one person and wounded three before being captured.

Any type of religious hatred or bigotry is unacceptable, but antisemitism appears in a league of its own. Jews have been persecuted, going all the way back to Pharaoh, and even today they find their homeland under siege.

I recently heard something that has stayed with me: antisemitism isn’t a disease. It’s not something that comes and goes. Instead it’s like a virus. It’s always there but sometimes it’s dormant. We’re never free from it, and between flareups we can fool ourselves into thinking it gone. But flare up it will, as it did last Saturday.

Our latest example happened, as I said, in nearby Poway. It was the Chabad center. Members of a Chabad center are Orthodox Jews who encourage other Jews to be more observant. They honor the sabbath (sunset Friday to sunset Saturday) by refraining from work of any kind. Their members walk to services and they take their faith seriously.

And they are kind. The Chabad members I’ve known have moved me with their generosity and inclusion. They take life seriously, and in case you haven’t heard this, the one fatality was a 60 year old woman named Lori Gilbert-Kaye who took a bullet that was aimed at her rabbi. She gave her life to save another.

Let us pray that the virus of antisemitism remains dormant for long enough that we can truly eradicate this virus.

Thoughts on Notre Dame Cathedral

Earlier this week we learned to our horror that Notre Dame Cathedral in Paris was on fire. Because of the bravery of the Paris Fire Department, and particularly the actions of Notre Dame’s Chaplain Fr. Jean Marc Fournier it wasn’t as bad as it could have been.

Construction began in 1160 and wasn’t completed until 1260: nobody who began the construction lived to see its completion and nobody who witnessed its completion was born when it was began. In the last 800 years people from all over the world have gathered to worship there. Modern day visitors to Paris know they need to visit three places: Notre Dame, the Eiffel Tower, and the Louvre.

I have to confess that I’ve never been to Paris and I haven’t had the opportunity to visit Notre Dame, but I understand its attraction. My parents and grandparents belonged to Notre Dame de St. Rosary parish, that we all call “Holy Rosary.” My grandmother, Imelda Cazeault (1909-1981) told me about how, as a child, she witnessed the delivery of the bell that was raised into the bell tower.

When she died I was one of her pallbearers and as we carried her into Holy Rosary for the last time, the bell tolled for her (as it did for all funerals). At that moment, in 1981, I found myself carried back to 1915 when she was six years old and watched that same bell hoisted up into the tower. I was also carried back to November 18, 1918 when my father’s parents (recent immigrants from Canada) married.

The sound of the bells became timeless to me. It brought me back to 1915 and 1918, but also to 1931 when my father was baptized, to 1938 when my mother was baptized, and to 1958 when my parents were married. It also brought me back to 1994 when I returned to Holy Rosary as a priest to celebrate my (3rd) first mass and to 1995 when I returned to celebrate the funeral mass for my grandfather (and namesake), Thomas Cazeault (1902-1995).

I write this to illustrate the place Notre Dame de Paris holds in the hearts of Catholics. While Notre Dame de Gardner is more than a century old, Notre Dame de Paris is over 800 years old. Its place in history is clear.

Notre Dame de Paris will rebuild and we will all rejoice. But we should also rejoice that its history will continue well into the future, to Christians who aren’t yet born but will find its place in their lives.