The Justice Chronicles, Volume 33: It’s Time to Change the Discussion on Abortion

On January 22, 1973 the Supreme Court, in the case of Roe v. Wade, ruled 7-2 that the government cannot prohibit a woman from having an abortion. In the history of the 20th Century this decision ranked as one of its most important decisions alongside Brown v. Board of Education.

From day one Roe divided out nation into camps: Those who think abortion murders unborn babies v. those who think a woman’s right to her body is absolute.

If asked where I stand, I will say this: I think every abortion is a missed chance for a new life and it’s a tragedy. But I’ll also say that we live in a society that should value life, all lives and lives at every stage.

From the moment of publication the lines were drawn. Those who supported the opinion called themselves “pro-choice” (and were called “pro abortion” by their opponents). Those who opposed the opinion called themselves “pro-life” (and “anti-choice” by their opponents).

I remember that day and was surprised at how it divided the nation like no other issue since slavery. In the past 46 years I have watched the invective grow stronger and more hateful, and I have seen little in the way of bringing the two groups together and find a common solution.

In the mid 1980s I was a youth minister at a church in Virginia and I attended a conference in Washington D.C. where one speaker spoke about abortion in a way that caught my attention. He was a Catholic priest who periodically met with young women who had an abortion and regretted it. They told him that they had nowhere to go. If they sought help from the pro-choice movement they were told that they shouldn’t regret their decision. If they sought help from the pro-life movement they were told that what they did was unforgivable. He argued that there needs to be a voice that listens to these women and care for them.

But I think we need to move beyond that. I think both sides need to move to a point where it doesn’t matter if abortion is legal or not because we live in a place where all life is precious and abortion is unthinkable. I think we are called to move to a place where life is valued in all its stages: before birth, as children, as adults, and as the elderly. A place where our society ensures that we all have what we need to lead healthy, valued lives.

But here’s my problem: the pro-life proponents generally oppose government programs that provide assistance to young families. We find a bright line from those who oppose abortion and those who oppose government assistance for the poor. Former Massachusetts Representative Barney Frank famously stated this: “The Moral Majority supports legislators who oppose abortions but also oppose child nutrition and day care. From their perspective, life begins at conception and ends at birth.”

I’m not writing this to take sides, but instead to claim all sides need to embrace what late Cardinal Joseph Bernardin called the “seamless garment of life.” He argued that those who oppose abortion and claim to be pro-life should not only oppose abortion but also support the protection and respect of life in all stages. He argued against abortion, but also euthanasia and capital punishment.

It means we should ensure that children born into poverty are valued as much as children born into wealth. They should have as much access to nutrition and care. It means that no child should be denied medical care or vaccinations.

But more than that, being pro-life should challenge us to see men and women (boys and girls) as equals. Many women who seek abortions can speak with authority about how they didn’t fully consent to sex. Some were (frankly) raped by men that they knew and shouldn’t have trusted, often by family members. Others felt pressure to have sex with boyfriends out of a fear of loneliness. Decades ago I had a conversation with a teenage mother who told me that her pregnancy resulted from her boyfriend’s claim to “not like” condemns. When I told her she had the right to demand that he wear a condemn she had no idea what I was talking about.

The best path forward to decrease abortions is clear: make birth control easier to obtain and teach sex education to our children. We can learn a great deal from the Netherlands.

Simply put, if we can teach young men that sex should be a dialogue instead of a demand, and if we can teach young women that they have a voice in the decision to have sex, we will decrease unplanned and unwanted pregnancies.

I’m not arguing that this will be easy. For much of our history as humans we’ve assumed sex was something that men could demand and women needed to regulate. For much of our history women balanced the desire for intimacy with the fear of pregnancy and abandonment. Too many women faced the task of single parenthood out of the inability to choose to claim the power to negotiate.

It takes two people to make a baby. It should take all of us to value that baby without condition. Only then we will be truly pro-life.

The Cult of Martyrs and Schools in the 21st Century

Christians all over the world, in all of our history, have revered martyrs. People of faith, they gave their lives in defense of their faith, or for a greater cause. In John’s Gospel (John 15:12) Jesus tells his disciples that “[n]o one has greater love than this to lay down one’s life for one’s friends.”

Once again, we woke up today to learn about another school shooting, and again in Colorado. I won’t bore you with the details but we’ve learned a great deal since the 1995 shootings at Columbine High School. Virtually every school (from kindergarten to 12th grade) now does active shooter drills and virtually all students, teachers, and other school staff think about what they would do when confronted by an active shooter.

Kendrick Castillo, an 18 year old student (along with several other students) faced that reality and ran toward the shooter. Kendrick was shot and killed. By all accounts he and the others stopped the shooter and prevented more carnage.

Last week, when murder visited the University of North Carolina, Charlotte, Riley Howell also took a bullet to protect others.

Kendrick and Riley gave their lives to save their classmates and we should honor their courage and pray for those whose lives they saved.

But we should also express anger that they needed to do what they did. Columbine High School, Sandy Hook, and countess other schools should be sanctuaries, places of safety. Chabad of Poway and other places of worship should be sanctuaries. We shouldn’t have to teach our children how to respond to active shooters and we shouldn’t have to hire armed security to make our places of prayer and fellowship safe.

If you think I need to be lectured on the 2nd Amendment please don’t waste your breath or my time. Our neighbors and our children shouldn’t be thought of as acceptable collateral damage and your desire to shoot assault weapons shouldn’t be an acceptable alternative when Viagra no longer works.

I pray for Kendrick Castillo and Riley Howell and their families. But I also pray for a place where they could have grown up, married, and raised families who would have benefited from their bravery and integrity.

The Trump Chronicles, Volume 127: My Biggest Fear

I’ve written volumes on how I’m concerned that President Trump is causing real and lasting danger to our nation. Today I read an article on CNN that spells out my biggest fear: what happens if he is defeated in 2020 and refuses to leave the White House?

In a previous post I spoke of his belief that he won the popular vote and he was the victim of voter fraud. Nobody with any knowledge of the election believes it, but he’s been able to convince many of his supporters that he’s right.

So what happens if he loses the 2020 election and makes the same claim of voter fraud? What if he refuses to leave the White House and calls his supporters to come to Washington DC and set up a perimeter around the White House?

The mark of a true democracy turns not on the inauguration of its first president, but its second. It’s worth noting that our first president, George Washington (1732-1799) served two terms and declined to run for a third term. He passed the mantle of the presidency to John Adams (1736-1826).

President Adams served only one term, being defeated in 1800 by his vice president Thomas Jefferson (1743-1826). President Adams, though sorely disappointed, handed the keys to President Jefferson.

In the 219 years since that handoff we’ve seen it replayed countless times. In my lifetime I’ve observed Gerald Ford (1913- 2006) handing the keys to Jimmy Carter (b.1924), Jimmy Carter handing the keys to Ronald Reagan (1911-2004), and finally George H.W. Bush (1924-2018) welcoming Bill Clinton.

It’s never easy to pass these keys to someone who the voters chose over you, but all these men respected the will of the people and they acted with grace and a respect for the office.

I fear that the current occupant of the oval office will not act with either grace or respect. I fear we will find ourselves in a crisis that we used to believe belonged only to lesser nations. I fear that our current president will care nothing for our history, our democracy, and our tradition of peaceful transfer of power. I fear he will declare himself “president for life” that will lead us into chaos.

I pray I’m wrong.