The Election 2016 Chronicles Volume 10: Can the American Voters Win a Debate?

The next Presidential election is 13 months away and the campaigns are in full swing. The idea of watching the candidates debate in the public forum goes back to 1858 when Stephen Douglas (1813-1861) ran against Abraham Lincoln (1809-1865) for the Senate seat from Illinois.

In the 1960 Presidential election, Vice President Richard Nixon and Senator John Kennedy gave us the first experience of a Presidential debate since the invention of the TV. Most people thought John Kennedy won the debate and this contributed to his victory.

After 1960 there were no debates until 1976 when Gerald Ford agreed to debate Jimmy Carter and we’ve been saddled with these debates ever since.

As someone who actually lettered for the debate team in high school it may seem like a betrayal to say this, but I think Presidential debates are a bad idea. Many years ago George F. Will famously described these debates as “parallel news conferences” and I think he’s right. But my concern goes much deeper.

I don’t watch most of these debates because I don’t think the candidates use them to explain what they support and what they oppose. If I’m going to watch candidates on stage I want to learn which one best reflects my beliefs and values.

Alas virtually all of the “analysis” of these debates devolve into reality TV: who won and who lost.

In 1992 George H.W. Bush was famously seen looking at his watch against Bill Clinton. Regardless of his reason it was perceived as “why do I still have to be here?” and many believed it contributed to his defeat. Four years ago Rick Perry famously stumbled on how many cabinet positions he would eliminate and that essentially ended his candidacy.

So far in the 2016 election cycle we’ve had 2 Republican and 1 Democratic debates. Virtually without exception the candidates don’t spend their time honing their views or explaining how they plan to govern. Instead they concentrate on “winning the debate.”

I’m perfectly willing to vote for a candidate who doesn’t win the debate as long as he or she articulates a path to the America I think we’re called to.

But I recognize that many of my fellow citizens want to “back the winner” and vote for the person who they think will win. And it makes me sad.

I think that we are not well served by candidates who tell us (in different ways) that we should vote for them because they will be the next President. The fact that “everyone is voting for him or her” means nothing to me. I respect people who vote their values instead of their need to belong. I just wish there were more of us.

The Election Chronicles Volume 9: We Should All Be Alarmed by Dr. Ben Carson's Words

Last weekend presidential candidate Ben Carson appeared on the NBC program Meet the Press. This show has been a staple of Sunday morning news since 1947 and deserves all the respect it receives.

In 1975 President Ford appeared as the first current President to appear but long before that we’ve recognized the importance of the show in our choice of the next President.

This past weekend Ben Carson made news when he told Chuck Todd that No Muslim should be President. He explained that a Muslim can’t be trusted as his (or her) primary loyalty would be to his (or her) faith over his (or her) patriotism.

This alarms me as a Catholic. It’s hard to believe but there was a time when a majority of Americans felt the same way about Catholics.

Al Smith ran for President in 1928 and lost, in part because he was Catholic. In 1960 John F. Kennedy ran for President even though 25% of Americans believed they couldn’t vote for a Catholic because they felt that his first loyalty was in Rome and the Pope would tell him how to lead.

We Catholics knew how silly this was. We knew the Pope had no desire to rule the United States and we liked the idea that “one of us” could lead our country. We were right.

And as for Muslims? C’mon! Islam calls its followers to 5 pillars: to believe, to pray, to donate, to fast, and to travel to Mecca. It explicitly forbids violence against anyone.

In the nine Presidential elections I’ve voted every time. I’ve voted my values each time. If a Muslim runs in my lifetime who professes a concern for the poor, a belief that our best days are ahead of us, and we can create a nation where our children are better off than we are, I’ll vote for him (or her).

I call everyone who reads this to do the same.

The Election Chronicles, Volume 6: Immigration, Citizenship, and the Constitution, Part 1

As I write this we are 14 months away from the 2016 presidential election and at this point immigration appears the be the primary issue. I hope the national discussion moves on, but for now this is what we have.

I’ve always been fascinated by this because as Americans we recognize that we are a “nation of immigrants” (apologies to our Native Americans) but at the same time we’ve shown a shocking lack of tolerance for our latest immigrants.

In the 1800s (when our nation was about 100 years old) there was a push to limit immigration. In the 1850s we saw the birth of the Know Nothing Party. They got their name because they were instructed to say “I know nothing” whenever anyone asked them to explain their position. It didn’t work: nearly everyone knew that they believed that immigrants (particularly Catholic ones) were going to destroy the United States.

The “No Nothing Party” didn’t last long but the fear of immigrants did. Large cities on the East Coast were replete with anti-immigrant feelings. Nearly everyone who sought a job saw signs on factory windows that said: “NINA.” It was code for “No Irish Need Apply” or “No Italians Need Apply.”

This ran against the reality that these immigrants made us who we are today. Speaking of the Irish, many of us look fondly on President John F. Kennedy. His great grandfather, Patrick Kennedy (1823-1858) immigrated to Boston in 1849. Interestingly enough he came from Ireland to Boston 39 years before my great grandfather made the same trip.

Not impressed with John Kennedy? Fair enough. How about President Ronald Reagan? His grandfather, John Michael Reagan (1854-1889) left England and came to New York in 1871.

Still not impressed? Fair enough. The grandfather of Donald Trump, Frederick Christ Trump (1869-1918) came to the United States in 1885.

Now Donald and all his “Know Nothing” followers will claim that they all came here legally and that makes a difference.

Fair enough, as far as it goes. But here’s the problem: Until 1921 nearly anyone who came here could stay. In 1882 President Chester A. Arthur (1829-1886) signed the Chinese Exclusion Act which made it difficult, even impossible at times, for Chinese immigrants to stay and become citizens. But that applied only to the Chinese.

If you came from nearly anywhere else it was different. My father’s parents were both born in Canada. They loved the land where they were born but knew it was too hard to make a living and they made their way to Massachusetts. And they did it much the same way John Kennedy’s great grandfather, Ronald Reagan’s grandfather, and Donald Trump’s grandfather did the same thing.

They all had the good fortune to arrive before 1921. In that year Congress passed the Emergency Immigration Act of 1921 which limited immigration from all countries. It’s been amended countless times since then but the reality remains: no matter where you were born, no matter what you face in your country, no matter what you can offer in terms of your skills, no matter what you dream about for your children, it’s much harder to come here legally.

If you were born in Mexico, have a high school education, and don’t have a relative to sponsor you, it’s a hard climb. Thousands of undocumented workers currently in the United States came here under the radar and mow your lawn, wash the dishes when you eat at a restaurant, and clean your house.

Donald and his ilk claim that they have no problem with them, they just want them to “wait their turn” and get here legally. Fair enough. So here’s my question: how long do you think it will take for someone with a high school education and no family here to get a green card? Do you think it’s a year? Maybe 5 years? Maybe a little more?

Guess again. I’ve done some research and it appears that it will take you about 25 years to come here legally. So if you first applied in 1990, your phone should ring soon. If you apply today, be by your phone in 2040. Of course if you were 20 years old at the time (and could work hard in difficult situations) you’re now 45. Mexico got your best years.

My grandfather came here in 1915 when he was 23. By 1940 (25 years later) he was married with 7 children. Those years were much better spent here than they would have been in Canada.

Enough for now. My next blog post will discuss how Trump’s position requires amending the Constitution.

The Election 2016 Chronicles Volume 4: Donald Trump Explores New Horizons in Offensive Speech

In a previous post I spoke about Donald Trump and the offensive remarks he made about immigrants. I hoped that either he would grow up or drop out of the race.

Oh well. On Saturday, July 18th he was being interviewed by Frank Luntz at the Family Leadership Summit. In the course of the interview Mr. Luntz referred to Senator John McCain (R-AZ) as a “war hero.” It’s kind of a throwaway line as I think most of us view Senator McCain as a hero. He was a Navy pilot who was shot down in 1967 over North Vietnam. From then until 1973, when he was released, he endured horrific injuries, botched surgeries, near starvation, and torture. In 1968 the North Vietnamese offered to send him home but he refused to go unless all those who had been POW’s longer than him were also released. The North Vietnamese refused and he was a prisoner for another five years.

By any definition he was a hero. He was someone whose actions encourage others to serve and live with greater courage and distinction. Simply put, his actions made all of us better people.

Enter Donald Trump. For a full transcript of Mr. Trump’s remarks you can look here.

There’s enough offense here to go around but I want to focus on one line:

.. He’s not a war hero. He’s a war hero because he was captured. I like people who weren’t captured, okay? I hate to tell you that. He’s a war hero because he was captured, okay?

If Mr. Trump likes people who weren’t captured he’s telling us one of two things:

  1. He’s not a hero because heroes are those people who are smart enough or skilled enough to not get shot down. This is hard to stomach because it’s only the bravest enough among us to go that far into harm’s way. Senator McCain wasn’t shot down over friendly territory or even neutral territory. Hanoi was the capital of North Vietnam and there wasn’t a more dangerous place in the war. He stood tall in Hell.
  2. He’s not a hero because he surrendered. American POW’s were treated harshly in World War II because the Japanese believed that honorable soldiers would kill themselves before allowing themselves to be captured. Japanese captors believed that American POW’s were the “lowest of the low” because they were too cowardly to take the honorable route and commit suicide.

So this is an open question to Mr. Trump: If you believe Senator McCain isn’t a hero, is it because of reason #1 or reason #2?

By the way there’s an excellent article in today’s Washington Post. It gives a timeline of both Mr. Trump and Senator McCain from 1968 to 1973.

In fairness to Mr. Trump, while Senator McCain was being tortured by the North Vietnamese, Mr. Trump spent countless hours collecting rent from tenants in his apartments.

The Justice Chronicles, Part 23: Reflections on the Confederate Flag

While I was born in Washington D.C. I grew up in Virginia, home to the capital of the Confederacy.

I’ll freely admit that I grew up in Northern Virginia that is in many ways distinct from the rest of the state. My parents, and the parents of most of my friends, came from somewhere else to work for the government, either in uniform or as a civil servant. My southern roots are shallow.

That said, it’s been interesting to listen to the national conversation on the Confederate Battle Flag. There was an official Confederate Flag but it looked too much like the United States Flag and was confusing to Confederate soldiers. The “Stars and Bars” has come to be known as the Confederate Flag.

On April 9, 1965 Robert E. Lee and his Confederate forces surrendered to Ulysses S. Grant and the Confederate States of America ceased to exist.

But the flag didn’t. Many in the South continued to fly the flag for a variety of reasons. Some felt that “the South will rise again” and independence from the United States was only a matter of time. There weren’t many of them, and they really didn’t matter.

The battle flag endured because many in the South wanted to rewrite history. They continue to claim that the Civil War (or “the war between the states” or “the war of Northern aggression”) wasn’t about slavery but about states’ rights and southern heritage. They insist the flag isn’t about racism or exclusion but about celebrating their heritage.

Fair enough, but for the descendants of slaves (like Michelle Obama) and even for those whose ancestors came from Africa after 1865 (like Barack Obama) the battle flag is a symbol of only this: slavery. It harkens to a time when they and their children were owned as property. A time where they were believed to be inferior and unable to care for themselves. A time when it was against the law to teach them to read.

And since 1865 it’s become a symbol of ongoing racism. Organizations like the Ku Klux Klan and the Council of Conservative Citizens insist the battle flag isn’t a symbol of racism while they continue to insist that Americans of African descent are a danger to us all.

The real danger is the ongoing racism and it must stop. And the battle flag must also.

Today is the 239th anniversary of the birth of our nation. Let us all honor the same flag.

The Money Chronicles Volume 12: Managed Care is Often Unmanageable

Last month Nancy’s father suffered a stroke. He’s 96 and in otherwise remarkable health and his recovery is optimistic. It’s been an emotional roller coaster that happens to nearly every family at one time or another, and God knows I’ve been witness to it thousands of times in my role as a hospice chaplain.

In the last four weeks I’ve also found there is a learning roller coaster to this. We purchase insurance for all sorts of things: our life, our homes, our cars. But we also buy insurance for our health and that’s an entirely different equation.

We buy car insurance in the hope that we’ll never need it. In the off chance we do need it, we’re pretty certain what it will do. If we wreck the car our insurance will fix or replace it. Case closed. Same with homeowner’s insurance.

But health insurance is a different animal altogether. It’s fairly expensive and most of us don’t pay the entire premium ourselves. Because of a series of random events, we expect our employers to pay the lion’s share and they do. Before the passage of the Affordable Care Act millions of Americans could not afford health insurance. If they got sick or injured they showed up in a hospital emergency room and made a horrible bargain: fix me and hope I can repay you.

If you couldn’t, it was a lose/lose situation. The hospital wouldn’t get reimbursed for the care they provided and sued the patient. The patient, who couldn’t pay, filed for bankruptcy and destroyed their ability to ever borrow money again. Result: the hospital needed to find another way to achieve financial solvency and the patient spent his life stuck in a cycle of poverty.

Bottom line: if you didn’t have insurance you owed whatever the hospital claimed you owed with almost no ability to negotiate.

But if you did have insurance you were gold. Your insurance company would pay for whatever happened to you. You may have a small copay but it’s at best a small percentage of the cost of caring for you.

And here’s what you didn’t know: your insurance company has the ability to negotiate how much they pay. They will pay less than the cost of caring for you because the hospital can recoup the difference with the individuals who can’t negotiate.

I’ve written this article because we received a bill from Scripps Memorial Hospital for Al’s stay there. He suffered his stroke on the evening of Saturday, April 18th. We brought him to the emergency room that evening where they admitted him. He stayed there until the afternoon of Wednesday, April 22nd.

We were pleased with his health and pleased with the staff and have nothing but nice things to say about the staff at Scripps Memorial. We weren’t sure how much it would cost but we all agreed it was worth it.

A few days ago we got the total. The total cost for his stay was $49,773.00 and the copay was $700.00. Truthfully, that seemed like a good deal for us. The copay was 1.4% of the bill. We were pleased with the insurance.

But there was another line in the bill. Turns out the insurance company didn’t pay $49,073.00. They paid $11,536.56. They have enough patients that they can play hardball with the hospital and negotiate a reduced rate.

In the end it pays off for everyone. The hospital is able to be profitable receiving $11,536.56 from the insurance company and $700.00 from Al (for a total of $12,236.56). Truthfully it’s a win/win/win. The hospital can live with a reimbursement of $12,236.56, the insurance company can afford to pay $11,536.56, and Al can afford to pay $700.00.

But for someone in the exact same position without insurance, they don’t have the option of paying $12,236.56. Their bill is $49,073.00 and the hospital expects every dime. If it’s not paid right away it goes to a collection agency. These patients and families are in an untenable situation: they are willing to pay whatever they can but they just can’t pay enough.

The passage of the Affordable Care Act provides health insurance for many who had been left outside. There are still those who gamble against needing health insurance but that number is much lower. To the extent that many candidates for the Republican nomination promise to repeal the Affordable Care Act, we can assume that they choose loose/loose over win/win/win.

As Al’s son in law I’m grateful to be part of the win/win/win.

The Justice Chronicles, Volume 21: Discrimination and Homophobia is Alive and Well in Indiana

The latest darling of the 24 hour news cycle today brings us to the state of Indiana. On March 26, 2015 Governor Mike Pence signed into law the Religious Freedom Restoration Act. In the last 4 days the reaction has been strong on both sides. Sometimes I wonder if I’m the only one who asks this, but what does the law actually do? Glad you asked. You can find the text of the law here. Props to the Legal Information Institute housed at the law school of Cornell University for providing the text of this law.

The law states that if you believe homosexual relationships are sinful on religious grounds you should not be required to do business with homosexuals. Proponents of this law point to a bakery in Indianapolis called 111 Cakery. In 2014 a gay couple asked the bakery to provide the cake for their commitment ceremony (marriage was not legal at the time). The owners refused on the grounds that their religious beliefs prohibited them from participating in what they felt was a sinful act. The bakery has since gone out of business.

The RFRA states that religious freedom is a right granted in the U.S. Constitution. It further states that laws that are neutral toward religion may burden religious exercise and these burdens should not be in place unless there is a compelling justification.

In other words, government can pass a law that does not appear to violate someone’s religious beliefs and may yet nonetheless do so. In those cases there needs to be an exemption that does not compel someone to do something that violates his or her religious beliefs.

That sounds fine in the abstract but not in the execution. I dug into the text of this law and found this definition of “religious exercise”:

The term “religious exercise” includes any exercise of religion, whether or not compelled by, or central to, a system of religious belief. The use, building, or conversion of real property for the purpose of religious exercise shall be considered to be religious exercise of the person or entity that uses or intends to use the property for that purpose.

Individual religious exercise, therefore, does not require the backing of an existing denomination. You can be as racist, misogynist, homophobic or just plain mean as you want and claim religious exercise, even if your faith doesn’t.

Proponents of this law insist this is about religious freedom and not about discrimination. Since I’ve spent virtually all of my adult life in the field of religion I’m sure they take my support for granted.

They shouldn’t. I grew up in the South and witnessed discrimination from an early age. I also witnessed religious people who used faith to justify discrimination and were just as shameless. They argued that God justified segregation by claiming that those of African descent were the children of Ham described in Genesis 9:25.

Today almost nobody will admit to finding this racism acceptable but 50 years ago many did. Hopefully 50 years from now nobody will point to religious beliefs to justify homophobia, but that won’t happen unless we stand up today to condemn the RFRA.

Governor Pence and nearly everyone who is running for the Republican nomination for President swears this isn’t about discrimination but we’re not fooled. Homophobia is rapidly declining in the population but those who hide behind religion still control a disproportionate share of funding for candidates. We need to stand up for the inclusion that all legitimate religions profess.

Let’s all work to make homophobia just as distasteful as racial discrimination.

The Justice Chronicles, Volume 20: Sodomy As a Capital Offense? Really?

Several decades ago I had a conversation with my college roommate Rob Duston. At the time he was a student at the University of Virginia Law School, also known as Mr. Jefferson’s Law School.

For reasons I don’t remember our conversation turned to the topic of sex and what was prohibited in the Commonwealth of Virginia. Half as a joke Rob told me that “everything is illegal in Virginia except with your wife in one position.” I thought he was kidding.

Since then I’ve learned that sexual positions and partners occupy way too much time and energy in the lives of our legislators. In 1986 the Supreme Court found, in the case of Bowers v. Hardwick that states can pass laws that prohibit sex between homosexual, consenting adults. Fortunately it was overruled in 2003 by the case of Lawrence v. Texas.

Most of us believe that sexual orientation is not a choice but a given and that we should all be allowed to marry our soulmate, regardless of whether or not that person is the opposite sex or same sex. I’m blessed that I live in a society where my orientation is socially acceptable (and so is my wife’s) but I recognize, acknowledge, and love those whose orientation calls them to someone of the same sex. Many of these children of God have trusted me enough to share their stories with me and I’m grateful for that trust.

But we also live with the fact that there are those, even those in power, who feed into their own fear and turn it into discrimination. They believe that orientation is a choice and those who choose to be homosexual will be condemned by God.

As if that isn’t enough, they believe that those of us who are heterosexual will be condemned to Hell if we dare to tell homosexuals that they are loved. They believe that we will be condemned because we give them “false hope” that God loves them.

Enter Matt McLaughlin. He is a lawyer from Huntington Beach, California and an alleged Christian. He is collecting signatures for a ballot initiative that would make sodomy a capital offense. He even states that they should be put to death by “bullets to the head or any other convenient method.”

OK, I’m a Christian and believe that my life works best when I live in harmony with God’s plan for me. But I don’t believe that my salvation depends on my hating the people Matt McLaughlin hates. If salvation is based on love and inclusion (as Jesus believed) I don’t believe that I have to choose sides on marriage equality. I have dozens of gay friends who I expect to see in Heaven. I pray they will be there because of love.

And I pray they love their husbands and wives as much as I love my wife.

The Justice Chronciles, Volume 19: 50 Years After Selma and We're Still Not Done

Today is the 50 anniversary of the day most Americans heard about Selma, Alabama. March 7, 1965 was a rough day.

The events actually began on February 18th when a 26 year old black man named Jimmie Lee Jackson (1938-1965) was shot to death by an Alabama state trooper. Mr. Jackson, a deacon in his church, was trying to protect his mother from being beaten up. This incident, combined with the institution of segregation and roadblocks placed to make sure people of color could not register to vote, boiled over. Dr. Martin Luther King, Jr. (1929-1968) and his organization the Souther Christian Leadership Conference, together with the Student Nonviolent Coordinating Committee organized a march from Selma to Montgomery, Alabama, the state capital 50 miles away.

But on their way out of town they were stopped at the Edmund Pettus Bridge and attacked by law enforcement. It’s worth noting that the bridge was named for a real person. Edmund Pettus (1821-1907) was a Confederate General and U.S. Senator, but is most well known for his time as a Grand Dragon of the Ku Klux Klan. The bridge was completed in 1940.

National reporting of the that event, often called “Blood Sunday” shocked the nation and led to the passage of the Voting Rights Act of 1965 that legislated equal rights for people of all races.

So 50 years later how are we doing? On one hand very well. Nowhere in this country can you deny someone the ability to register to vote because of his or her race. Neither can you refuse to do business with someone on this basis. Our schools and neighborhoods can’t refuse admission to anyone and we even have an African American President.

But there is still work to do. A poll taken in January shows that 34% of Republicans believe our President isn’t really an American.

An article in today’s Los Angeles Times describes how two police officers and a court clerk lost their jobs over emails. This takes place in Ferguson, Missouri, a town that doesn’t need any more bad news. One email compared President Obama to a chimpanzee; another stated that he wouldn’t be in office for very long because a black man can’t hold a job. Finally one email reported that a black woman was paid to have an abortion as an anti crime measure.

In Selma the famous bridge is still named after the Grand Dragon of the KKK. And if that weren’t enough, in 2000 the city paid for a statue of Nathan Bedford Forrest (1821-1877), one of the founders of the KKK.

My thoughts and prayers are still for Mr. Jackson. You can see a tribute to him here.

Really Rudy? Really?

The race for President in 2016 is in full swing and already the potential candidates are lining up. Suffice it to say that candidates and their supporters are already saying really stupid things. The latest comes from former New York City Mayor Rudy Giuliani. He’s decided not to run for President in 2016 but wants people to listen to him. The 24 hour news cycle loves to play and replay stupid and outrageous comments.

Enter Rudy. Last Wednesday (the 18th) he was speaking at a private dinner that included assumed presidential candidate Scott Walker. Here’s what Rudy said:

I do not believe — and I know this is a horrible thing to say — but I do not believe that the president loves America. He doesn’t love you. And he doesn’t love me. He wasn’t brought up the way you were brought up and I was brought up through love of this country.

OK Rudy, let me say a few things to you about this:

  • Can you give some examples? I’m always amused when people like you make broad, inflammatory statements but don’t give examples. I like to think of myself as fairly well read but I don’t remember ever hearing the President say anything disparaging about America. I’m also astounded that, as I read through various accounts, nobody has asked you to give examples.
  • I know you (and those who agree with you) feign offense at this, but this charge finds its base in racism. No other president in recent memory has had to defend himself against the charge of not loving America. And no other president has come to us from African descent. I wrote about this in 2008 and it’s as true today as ever. Those of us who opposed the decisions of President Bush never, ever questioned his love of America. We also never doubted clear and definitive proof that he was born here.
  • Finally, and I think this is the crux of the matter, is this truth: you don’t believe President Obama loves America unless he hates everyone else. Most of our allies were once our enemies: England (the Revolution), France (remember Freedom Fries?), Germany (World War II). While the Bush administration made it clear that we live in a black and white world (“You’re either with us or against us“), President Obama sees the complexity of world politics and looks for solutions. If this make him someone who hates America, count me in.