Ballot Propositions: Sometimes Democracy is Hard to Love

I’ve lived in several states in the last few decades and each one brings its own learning curve. When I moved to California in 1988 there were several ballot propositions dedicated to auto insurance reform (as an aside, most of them were drawn up by auto insurance companies to confuse the voters; it didn’t work). I have to admit I was a little taken aback that my ballot contained what looked like ordinary legislation that the state government should have taken care of. I wrongly assumed these propositions were legislation that the legislature didn’t want to act on, and they punted it to us.

I was wrong. I got this information from the state web page. In a special election in 1911 voters approved a way to create legislation (or amend the state constitution) by popular vote, bypassing the governor and state legislature. I’ve boiled down the process:

  1. Write up the legislation you want and submit it to the Attorney General
  2. Determine if it will affect the state budget
  3. Write up the petition and get signatures. You need to obtain signatures equal to 5% of the number who voted for governor in the last election. All signatures must be registered voters.
  4. After the signatures are checked and verified, your initiative is on the ballot. If it gets 50% of the vote (55% in some cases), it becomes law.

We’ve learned over the last 101 years just how easy it is to pass legislation. You need a smart person to write the initiative, and lots of money. Any Californian will tell you that we know it’s election season because everytime we leave a grocery store there is someone there with multiple petitions and a sign that says something like: “Help people get what they need.” The person is being paid, often $1.00 per signature, and usually has no idea what the initiatives actually mean. Once it’s on the ballot you need to spend millions (or least more than your opponent) convincing voters that your initiative is the only thing keeping us from doom and that your opponent wants to destroy all you hold dear.

This process has been taken over by deep pocket special interests. I’ve completely made this up as an illustration, but imagine this:

It’s 1900 and you make buggy whips for carriages. You’ve made a good fortune for yourself and you are touch with others who are equally successful. You hear that there is a guy in your state who is working on an invention called a “horseless carriage.” It sounds crazy, but he’s working on an internal combustion engine that will propel the carriage by burning gasoline instead of being pulled by horses. You recognize that if you remove horses from the equation you also remove buggy whips and your way of life is going to end. You want to ban these horseless carriages but you know you can’t write a ballot initiative that bans them because it’s bad for your business; that won’t pass. In a moment of inspiration you decide that since gasoline is flammable, it must be unsafe. You write an initiative that proposes to ban large containers of gasoline (5 gallons or more) on wheeled vehicles because they are “explosions waiting to happen.” Together with other buggy whip manufacturers you start a campaign called “Citizens for Public Safety” that warns of the dangers of exploding gasoline containers. Ordinary voters, who may not know who you are, vote for your initiative out of fear of firestorms in the street.

Sound crazy? Maybe, but I’m glad I’m not driving a horse powered carriage.

The Justice Chronicles Volume 9: There He Goes Again

Governor Romney has proven once again that (1) He still doesn’t get it, and (2) There are no limits on his ability to shop for a moral compass.

A few weeks ago the Governor was interviewed on 60 Minutes and, as you might expect, he was asked about health care. Scott Pelley asked him this question: “Do you think the government has a responsibility to provide health care to the 50 million Americans who don’t have it today?” He responded:

Well, we do provide care for people who don’t have insurance. If someone has a heart attack, they don’t sit in their apartment and die. We pick them up in an ambulance, and take them to the hospital and give them care. And different states have different ways of providing for that care.

His implication is clear: If you don’t have health insurance you don’t have to worry. Just go to the emergency room and you’ll be taken care of. That’s fine, but it’s just not true. The Emergency Medical Treatment and Active Labor Act requires that anyone who comes to a hospital emergency room be provided an examination and needed stabilizing treatment. In other words, if you show up in an emergency room with chest pain, they have to make sure you are stable. In that sense Governor Romney is correct that emergency room has to stop your chest pain.

But they don’t need to stop your heart disease. They only need to stop your symptoms. So what if your symptoms aren’t cardiac? Glad you asked. There is an article in the today’s Los Angeles Times about Jode Towe.

On the surface, he is living the Republican dream. He started a business (as truck driver), but he couldn’t afford to buy health insurance on his own. His only option was to hope he didn’t get sick or injured. Things were going well until he noticed increased fatigue and “something” in the back of his throat. He paid out of pocket to see a doctor, and the results were not good. He’s not sure what is in his throat, but there is at least a chance it’s cancer. A biopsy would be the next logical step but that (and a tonsilectomy) would likely cost $4,000; if there is cancer any treatment would cost thousands of dollars, well beyond Mr. Towe’s ability to pay.

So what if he takes Governor Romney’s advice and go to the emergency room? All they are required to do is stabilize his symptoms (essentially a throat lozenge). Mr. Towe would also be responsible for any charges. In many ways that’s the worst part of Mr. Romney’s advice. If someone goes to the emergency room and can’t afford to pay, the hospital ends up eating the cost, but the hospital can still try to collect the money. They are counting on you mortgaging your house, selling your blood, hitting up your family, etc. If that doesn’t work they turn the case over to a collection agency that trashes your credit score. Nobody wins: the hospital doesn’t get their money and your financial future is compromised.

When the Affordable Care Act is fully implemented in 2014, Mr. Towe will be offered affordable health insurance, even with his pre-existing condition. Hopefully he’ll still be around then.

Hopefully Governor Romney won’t have a chance to repeal the Affordable Care Act.

Republicans and Rape: Really?

Yes, they are at it again. The Republican Party, or at least one of their members, has once again shown just how tone deaf you can be when you really try. Richard Mourdock is running for Senate from Indiana. He, like all Republicans, needs to prove his anti abortion credentials while giving the illusion of caring about women.

Most of the time it’s easy, until someone asks about favoring abortion of a pregnancy that results from rape. No woman (or any man worth the air he breathes) wants to think about this possibility, and the idea of carrying a child conceived from this act of hate is horrible beyond words.

So what do you do if you need to pander to the far right while appearing to care about women?

You have a few choices. In August Representative Todd Akin (R-MO) was asked this question and this was his response:

Well you know, people always want to try to make that as one of those things, well how do you, how do you slice this particularly tough sort of ethical question. First of all, from what I understand from doctors, that’s really rare. If it’s a legitimate rape, the female body has ways to try to shut that whole thing down. But let’s assume that maybe that didn’t work or something. I think there should be some punishment, but the punishment ought to be on the rapist and not attacking the child.

All women (and men worth the air they breathe) immediately focused on the most important part of this quotation: legitimate rape. This allows him to respond to a woman impregnated by rape by saying that since this is impossible, you must have consented. It wasn’t a legitimate rape.

To be fair, many Republicans repudiated this, and Mr. Akin lost a great deal of national Republican funding. But it’s worth asking if they did this because they honestly disagree, or if he committed the sin of saying something in public that they all believe in private but dare not say.

OK, fast forward to now. Mr. Mourdock was asked the same question. Here is his answer:

I struggled with it myself for a long time, and I realized that life is a gift from God, and I think even when life begins in that horrible situation of rape, that it is something God intended to happen.

Really? OK, I’m assuming Mr. Mourdock is a devout Christian and wanted to communicate a belief that God can (and does) create good out of evil. As a Christian I believe this. But as a man worthy of the air I breathe, I can’t believe the callousness of this statement. Does he not get the implications of this statement? Does he not know that if a woman is impregnated by rape (that Todd Akins says can’t happen) she will be told that she has a moral obligation to carry the child to term because God “intended that to happen?”

Vote Republican at your own risk.

The Justice Chronicles Volume 8: Maybe now DOMA is Doomed

With all the attention given to the Presidential campaign, an important story isn’t getting as much publicity as it should. On October 18, 2012 the United States Court of Appeals for the Second Circuit handed down a ruling in the case of Windsor v. US that the Defense of Marriage Act or DOMA is unconstitutional.

In 1996 the Congress passed, and President Clinton signed, DOMA. Among other things DOMA prohibits the Internal Revenue Service from recognizing same sex marriages, even if the couple were legally married.

I’m taking the facts of the case from the opinion itself. Edith (Edie) Windsor and Thea Spyer were legally married in Canada in 2007 (though they had been a couple for 44 years). Thea died in 2009 in New York, and had they been a heterosexual couple, Edie would have been classified as the surviving spouse for tax purposes. Because of DOMA their marriage wasn’t recognized by the IRS and Edie owed $363,053 in taxes to inherit Thea’s estate. Under federal tax law, a spouse who dies can leave assets, including the family home, to the other spouse without incurring estate taxes, but because of DOMA Edie was not considered Thea’s spouse and is responsible for those taxes. Edie sued in federal court to return the $363,053, arguing that she was Thea’s spouse; in 2011 New York began allowing same sex marriages and the state recognized their union.

There are many nuances to this case, but essentially the court found that DOMA is “an unprecedented intrusion into an area of traditional state regulation” as the states grant marriage licenses.

Clearly the issue of gay marriage is going to the Supreme Court in either this session or the next. But I have to confess a chuckle over this case as it’s decided on the basis of federal intrusion while the Republican Party consistently reminds us that they are the party to “get government off our backs.” I’m guessing they don’t want government off our backs on this one.

Personal note: DOMA claims to protect traditional marriage. As a heterosexual married man, can anyone tell me how gay marriage threatens my marriage? If so, I’m happy to support DOMA. In the meantime I’m on the side of opposing homophobia.

A Rare Union Victory; It's Nice to See

Football has always been an interest of mine. For as long as I can remember the Washington Redskins were a staple on Sunday TV. My memory goes back to the 1968 season when Otto Graham coached the Redskins to a 5-9 season, and was fired for his troubles.

In the last 44 years I’ve seen countless games and while not all my memories are good, I have to say that the referees have done an outstanding job. They don’t get it right 100% of the time, but it’s pretty close.

This year the NFL locked them out over a labor dispute. It was pretty silly and the lockout had more to do with intimidation than money. The NFL decided that they could employ “replacement referees” and none of us would notice. We did. The replacements came from small colleges and high schools and frankly, they couldn’t keep up. On national TV we saw that it’s not as easy to referee a professional NFL game as it looks.

On September 24th the game between the Green Bay Packers and the Seattle Seahawks was marred by a call none of us could defend. Suffice it to say that the Packers’ season could go down on this play. The next day the real referees were back in place.

For those of us who favor labor unions this is a good day. Workers with skills who group together with others with the same skills know that management always think that their skills are not as valuable. In truth I’ve never belonged to a union, but I had a job where my boss told me that “any idiot” could do my job. When I quit he hired any idiot. He lasted almost a year and they had to hire two people to replace me.

Look around you. If you think the person who picks your crops or bathes your grandmother in the nursing home, or washes your dishes in your favorite restaurant is unskilled, think again. They may make less money that you, but their labor is every bit as skilled as yours.

You may not notice until they don’t show up for the job, but when they do show up, you should notice. None of us are going to suffer because the real referees weren’t there for the first few weeks of the season, but it should remind us that union workers improve our lives every day.

Vote union.

The Money Chronicles, Volume 7: Reflections on the 47% vs. the 53%

Last week a video surfaced of Governor Romney speaking at a recent private fundraiser. This is what he said:

There are 47 percent of the people who will vote for the president no matter what. All right, there are 47 percent who are with him, who are dependent upon government, who believe that they are victims, who believe the government has a responsibility to care for them, who believe that they are entitled to health care, to food, to housing, to you-name-it. That that’s an entitlement. And the government should give it to them. And they will vote for this president no matter what. … These are people who pay no income tax. My job is is not to worry about those people. I’ll never convince them they should take personal responsibility and care for their lives.

I lifted this quotation from Yahoo; please tell me if it’s not accurate.

Several things trouble me about this quotation, and I’ll list a few here (and perhaps add to it as I think more about it).

  • Governor Romney was speaking at an event where he assumed everyone there supported him and he didn’t think it was being taped. It’s an old adage that character is developed when we think nobody is watching us. This quotation is dramatically different from what he says in public and it tells us a great deal about his character.
  • The 47% draw from a large and diverse group of people, and Governor Romney wants to put them all in one camp: they are dependent on the government, they believe they are victims, they believe someone else is responsible for their care, and they are entitled to health care, food, and housing. The meaning is clear: they are doing nothing productive and expect the 53% (of whom I belong) to care for them.
  • They believe that they only way they can keep this cushy arrangement is to vote for the President and nothing will convince them to take responsibility for their lives.
  • Lastly, it is not his job to to worry about these people.

OK, so who are these 47%? Good question. Governor Romney acquired this number from the Tax Policy Center; there are those who think it has a liberal bias, but Governor Romney must not as he quotes them. They describe the 47% here:

  • The poor: In 2011 if a family of four made $26,400 or less, their income was too low to pay taxes. To be fair, I can’t imagine them putting food on the table, let alone paying taxes. They don’t sound like freeloaders to me, and I’d guess they’d give anything to make enough money to pay taxes. They are half of the 47%: I’m guessing they’re not heartened to learn that Governor Romney’s job is to not worry about them because they are freeloaders.
  • The elderly: If you and your spouse receive less than $32,000 in Social Security benefits ($2666.67 per month) or other income, you don’t pay taxes. If you live on that much money and pay taxes, you have a point. Otherwise, move on because these are people who worked hard for their entire career, paid into Social Security, and don’t have pensions, 401(k)’s, or 403(b)’s and they are not freeloaders.
  • The disabled: Again, if you are disabled and poor, you don’t pay federal taxes. Think this is a free ride? Talk to someone who depends on this. Ask him or her if he or she would rather be able to work and pay taxes. Nearly 100% would like to be productive.

You can’t read this blog without knowing my political views. But let’s face it: Mitt is choosing the path of pandering to the wealthy. Vote for him at your own risk.

Umm…..She Has a Point

The latest synthetic outrage in the Presidential race is over a remark by Hilary Rosen. She appeared on Anderson Cooper 360 on April 11th. This is what she said: “What you have is Mitt Romney running around the country, saying, ‘Well, you know, my wife tells me that what women really care about are economic issues, and when I listen to my wife, that’s what I’m hearing.’ Guess what? His wife has actually never worked a day in her life.”

You can imagine the outrage, and it caused President Obama to distance himself. Hilary herself later apologized.

The problem is that while she worded it poorly, she had a point. If Governor Romney depends on his wife for the length, depth, and breadth of “what women want,” we should all be concerned. I understand that while her role as a wife and mother gives her a great deal of credibility in some circles, her experience is far from complete. While she certainly has worked, she hasn’t had the experience of many women in America.

By way of illustration, I remember an incident as a seminarian with the Stigmatine Fathers and Brothers. We were told that we would spend a day working at the small print shop they ran as a way of “achieving solidarity with the working man.” It was actually kind of a fun day and I enjoyed talking with the employees of the press, but I have to say that it did nothing to achieve solidarity with anyone. If I had the chance to speak with the priest in charge, I’d say this to him: If you wanted me to achieve solidarity with the working man, don’t have me work. That’s the easy part. If you wanted me to achieve solidarity, have me pay bills. Have me keep a budget. Have me understand the worry about being laid off or injured. Have me wonder how I would be able to manage if a member of my family had a catastrophic accident or a serious illness.

I appreciate that Mrs. Romney has done well in her role as a wife and mother, but she has never experienced the worry, and even fear, that women all over the country feel every day. I hope Governor Romney finds a way to hear those voices.

Thoughts on Rick Santorum's Departure

We got word today that Rick Santorum has suspended his campaign. I’ve been thinking for several weeks that I wanted to post something on his campaign and why this Catholic won’t vote for that Catholic. Now it seems it doesn’t matter.

He suspended his campaign for several reasons: he was well behind in the delegate count, he was in danger of losing the primary of his home state of Pennsylvania, his daughter’s health continues to weigh on him, and he’s realizing that he can’t assume the Catholic vote.

Before saying anything else I have to say that I respect his decision to stay close to his daughter. She is living with Trisomy 18, a genetic disorder. It’s normally fatal fairly soon after birth and the fact that Bella is still alive at age 3 is a testament to her strength, her family’s support, and (frankly) her access to the health care that Rick Santorum would continue to deny to 15% of our population.

As a Catholic I’m most interested in his assumption that he had the Catholic vote in his back pocket. He has made some public stances that he assumed would garner my support, but in fact had the opposite effect. I proudly declare myself Catholic, think of myself as faithful to the True Faith, attend Mass, participate in the life of my parish, and think the nut case far right is out to lunch on the issue of birth control and other Catholic issues.

I’ve written recently about the fact that the Vatican, the American Bishops, and Timothy Cardinal Dolan have opposed President Obama’s directive that some Catholic institutions provide birth control as part of their health coverage. They have framed this as an assault on the Catholic Church and religious freedom. Married Catholics like me frame this as the ongoing war on married couples. We applaud women like Sandra Fluke who speak from a place of truth and integrity. We pray for the day the Catholic prohibition on birth control goes in a direction that makes sense beyond the celibate male clergy.

Additionally, I’m astounded by his attack on President Kennedy. For many of use who grew up in the 20th Century, John Kennedy was our Catholic icon. Among other things he was able to articulate to the United States a Catholic belief that was true to our traditions without claiming that a Catholic President is an agent to the Pope. As a candidate in 1960 John Kennedy was perceived by many as just this: the Pope would call and the President would follow orders. Catholics like myself have always found this preposterous, but many non Catholics of that time needed reassurance.

On September 12, 1960, Senator Kennedy spoke to the Greater Houston Ministerial Association and said this:

I believe in an America where the separation of church and state is absolute; where no Catholic prelate would tell the President — should he be Catholic — how to act, and no Protestant minister would tell his parishioners for whom to vote; where no church or church school is granted any public funds or political preference, and where no man is denied public office merely because his religion differs from the President who might appoint him, or the people who might elect him.

Frankly, I find this articulate and accurate, and enough non Catholics thought so in 1960 to elect him president. Mr. Santorum (who was 2 years old at the time) said this to George Stephanopolous on February 26th:

To say that people of faith have no role in the public square? You bet that makes you throw up. What kind of country do we live that says only people of non-faith can come into the public square and make their case? That makes me throw up and it should make every American who is seen from the president, someone who is now trying to tell people of faith that you will do what the government says, we are going to impose our values on you, not that you can’t come to the public square and argue against it, but now we’re going to turn around and say we’re going to impose our values from the government on people of faith, which of course is the next logical step when people of faith, at least according to John Kennedy, have no role in the public square.

This is troubling on a few levels. First and most obvious, how can a man running for President be so unable understand another person’s speech? At no time did Kennedy claim that he wasn’t a man of faith, only that he would not take orders from the Pope on how to run the county. Second, does he equate faith with the inability to think independently? In other words can I, as a Catholic, discern my own views, or do I have to lockstep with the Pope on all issues.

I guess that means Mr. Santorum and I are very different Catholics.

And I’m praying for his daughter.

The Latest Catholic Assault on Its Faithful

Last month Loetta Johnson died and her funeral was scheduled for February 25th at St. John Neumann Catholic Church in Gaithersburg, Maryland. She had been a lifelong faithful Catholic and her funeral mass went as expected until her daughter Barbara went to receive Communion. The priest, Fr. Marcel Guarnizo, put his hand over the communion plate and told her (and everyone else) that he was denying her Communion because she is a lesbian and the Catholic Church does not support her lifestyle.

Like many Catholics this story enraged me and I’m completely supportive of the decision of the Archdiocese of Washington to remove Fr. Guarnizo from his post.

Here are the facts of the case (most of the information here is from the Washington Post article this morning): Before the mass, Fr. Guarnizo met with Ms. Johnson and her partner. He asked Ms. Johnson who the other woman was, and Ms. Johnson identified her as her partner (in Fr. Guarnizo’s account Ms. Johnson made unsolicited announcement that the other woman was her partner, or lover, depending on the account). When Ms. Johnson came for Communion, Fr. Guarnizo refused. He also did not preside at the graveside service; Fr. Guarnizo claims he was suffering from a migrane.

In fairness, after being refused Communion, another Eucharistic Minister (who is not a priest) gave her Communion, and another priest stepped forward and presided at the graveside service. I’m grateful for that.

Longterm readers of this blog know that I was a seminarian with the Stigmatine Fathers and Brothers from 1980 to 1985, a seminarian with the Paulist Fathers from 1989 to 1994 and a Paulist Priest from 1994 to 1997. All Eucharistic Ministers (priests, deacons, and laypersons) know that there may be a point where you have to make a split second choice. The person in front of you may be married outside the church, a thief, scoundrel, pedophile, or (God forbid) a non Catholic. In that situation most of us choose to not make a public spectacle and hope that God will sort it out.

That’s what happened to me. I was ordained at St. Paul’s in New York on May 14, 1994. Minutes after I was ordained I was giving Communion and I was presented with the mother of my sister’s husband. I knew she wasn’t Catholic and technically shouldn’t be able to receive Communion. I decided to be generous with the Sacrament and let God sweat the details.

Fr. Guanizo should have done the same. I don’t know if Barbara Johnson thinks of herself as Catholic or was in church only for her mother’s funeral. But then again, I don’t know that she and her partner are sexually active (and are therefore living a lifestyle Fr. Guarnizo finds offensive). I don’t know where she is in her faith journey. I’m grateful that she has found someone to share her life with (and I pray she is as happy in her relationship as I am in my marriage).

I also know that whatever the circumstances, if Fr. Guanzino had given her Communion, it would have given her a generous view of the Catholic Church. I always believed that weddings and funerals were opportunities to present ourselves to people of other faiths, or people who had left us, in our best light. He presented us in our worst light.

I also believe that someday I may need to account to God for my actions. On that day I would rather explain that I was too generous with Communion than too stingy.

Ms. Johnson, please do not let this one priest give you your only face of the Catholic Church. We have many other faces.

It's Time to be Done with Rush Limbaugh

For the few people out there who haven’t been paying attention, Rush Limbaugh verbally assaulted Sandra Fluke, a law student at Georgetown University in Washington D.C.

Ms. Fluke was testifying before Congress last week in support of President Obama’s call for universal coverage for birth control. You can see her testimony on You Tube. Here is the transcript:

Leader Pelosi, Members of Congress, good morning, and thank you for calling this hearing on women’s health and allowing me to testify on behalf of the women who will benefit from the Affordable Care Act contraceptive coverage regulation. My name is Sandra Fluke, and I’m a third year student at Georgetown Law, a Jesuit school. I’m also a past president of Georgetown Law Students for Reproductive Justice or LSRJ. I’d like to acknowledge my fellow LSRJ members and allies and all of the student activists with us and thank them for being here today.

Georgetown LSRJ is here today because we’re so grateful that this regulation implements the nonpartisan, medical advice of the Institute of Medicine. I attend a Jesuit law school that does not provide contraception coverage in its student health plan. Just as we students have faced financial, emotional, and medical burdens as a result, employees at religiously affiliated hospitals and universities across the country have suffered similar burdens. We are all grateful for the new regulation that will meet the critical health care needs of so many women. Simultaneously, the recently announced adjustment addresses any potential conflict with the religious identity of Catholic and Jesuit institutions.

When I look around my campus, I see the faces of the women affected, and I have heard more and more of their stories. . On a daily basis, I hear from yet another woman from Georgetown or other schools or who works for a religiously affiliated employer who has suffered financial, emotional, and medical burdens because of this lack of contraceptive coverage. And so, I am here to share their voices and I thank you for allowing them to be heard.

Without insurance coverage, contraception can cost a woman over $3,000 during law school. For a lot of students who, like me, are on public interest scholarships, that’s practically an entire summer’s salary. Forty percent of female students at Georgetown Law report struggling financially as a result of this policy. One told us of how embarrassed and powerless she felt when she was standing at the pharmacy counter, learning for the first time that contraception wasn’t covered, and had to walk away because she couldn’t afford it. Women like her have no choice but to go without contraception. Just last week, a married female student told me she had to stop using contraception because she couldn’t afford it any
longer. Women employed in low wage jobs without contraceptive coverage face the same choice.

You might respond that contraception is accessible in lots of other ways. Unfortunately, that’s not true. Women’s health clinics provide vital medical services, but as the Guttmacher Institute has documented, clinics are unable to meet the crushing demand for these services. Clinics are closing and women are being forced to go without. How can Congress consider the Fortenberry, Rubio, and Blunt legislation that would allow even more employers and institutions to refuse contraceptive coverage and then respond that the non-profit clinics should step up to take care of the resulting medical crisis, particularly when so many legislators are attempting to defund those very same clinics?

These denials of contraceptive coverage impact real people. In the worst cases, women who need this medication for other medical reasons suffer dire consequences. A friend of mine, for example, has polycystic ovarian syndrome and has to take prescription birth control to stop cysts from growing on her ovaries. Her prescription is technically covered by Georgetown insurance because it’s not intended to prevent pregnancy. Under many religious institutions’ insurance plans, it wouldn’t be, and under Senator Blunt’s amendment, Senator Rubio’s bill, or Representative Fortenberry’s bill, there’s no requirement that an exception be made for such medical needs. When they do exist, these exceptions don’t accomplish their well-intended goals because when you let university administrators or other employers, rather than women and their doctors, dictate whose medical needs are legitimate and whose aren’t, a woman’s health takes a back seat to a bureaucracy focused on policing her body.

In sixty-five percent of cases, our female students were interrogated by insurance representatives and university medical staff about why they needed these prescriptions and whether they were lying about their symptoms. For my friend, and 20% of women in her situation, she never got the insurance company to cover her prescription, despite verification of her illness from her doctor. Her claim was denied repeatedly on the assumption that she really wanted the birth control to prevent pregnancy. She’s gay, so clearly polycystic ovarian syndrome was a much more urgent concern than accidental pregnancy. After months of paying over $100 out of pocket, she just couldn’t afford her medication anymore and had to stop taking it. I learned about all of this when I walked out of a test and got a message from her that in the middle of her final exam period she’d been in the emergency room all night in excruciating pain. She wrote, “It was so painful, I woke up thinking I’d been shot.” Without her taking the birth control, a massive cyst the size of a tennis ball had grown on her ovary. She had to have surgery to remove her entire ovary. On the morning I was originally scheduled to give this testimony, she sat in a doctor’s office. Since last year’s surgery, she’s been experiencing night sweats, weight gain, and other symptoms of early menopause as a result of the
removal of her ovary. She’s 32 years old. As she put it: “If my body indeed does enter early menopause, no fertility specialist in the world will be able to help me have my own children. I will have no chance at giving my mother her desperately desired grandbabies, simply because the insurance policy that I paid for totally unsubsidized by my school wouldn’t cover my prescription for birth control when I needed it.” Now, in addition to potentially facing the health complications that come with having menopause at an early age– increased risk of cancer, heart disease, and osteoporosis, she may never be able to conceive a child.

Perhaps you think my friend’s tragic story is rare. It’s not. One woman told us doctors believe she has endometriosis, but it can’t be proven without surgery, so the insurance hasn’t been willing to cover her medication. Recently, another friend of mine told me that she also has polycystic ovarian syndrome. She’s struggling to pay for her medication and is terrified to not have access to it. Due to the barriers erected by Georgetown’s policy, she hasn’t been reimbursed for her medication since last August. I sincerely pray that we don’t have to wait until she loses an ovary or is diagnosed with cancer before her needs and the needs of all of these women are taken seriously.

This is the message that not requiring coverage of contraception sends. A woman’s reproductive healthcare isn’t a necessity, isn’t a priority. One student told us that she knew birth control wasn’t covered, and she assumed that’s how Georgetown’s insurance handled all of women’s sexual healthcare, so when she was raped, she didn’t go to the doctor even to be examined or tested for sexually transmitted infections because she thought insurance wasn’t going to cover something like that, something that was related to a woman’s reproductive health. As one student put it, “this policy communicates to female students that our school doesn’t understand our needs.” These are not feelings that male fellow students experience. And they’re not burdens that male students must shoulder.

In the media lately, conservative Catholic organizations have been asking: what did we expect when we enrolled at a Catholic school? We can only answer that we expected women to be treated equally, to not have our school create untenable burdens that impede our academic success. We expected that our schools would live up to the Jesuit creed of cura personalis, to care for the whole person, by meeting all of our medical needs. We expected that when we told our universities of the problems this policy created for students, they would help us. We expected that when 94% of students opposed the policy, the university would respect our choices regarding insurance students pay for completely unsubsidized by the university. We did not expect that women would be told in the national media that if we wanted comprehensive insurance that met our needs, not just those of men, we should have gone to school elsewhere, even if that meant a less prestigious university. We refuse to pick between a quality education and our health, and we
resent that, in the 21st century, anyone thinks it’s acceptable to ask us to make this choice simply because we are women.
Many of the women whose stories I’ve shared are Catholic women, so ours is not a war against the church. It is a struggle for access to the healthcare we need. The President of the Association of Jesuit Colleges has shared that Jesuit colleges and universities appreciate the modification to the rule announced last week. Religious concerns are addressed and women get the healthcare they need. That is something we can all agree on. Thank you.

Please note that nowhere here does she state that she wants birth control for herself: this was an articulate and well reasoned explanation of how this is about womens’ health, not unrestricted sexual activity.

Here is how Rush responded on March 1st: (from his website) “‘What does it say about the college co-ed [Sandra] Fluke, who goes before a congressional committee and essentially says that she must be paid to have sex — what does that make her? It makes her a slut, right? It makes her a prostitute.” And later: “If we are going to pay for your contraceptives and thus pay for you to have sex, we want something for it. And I’ll tell you what it is. We want you to post the videos online so we can all watch.”

Responses to this were predictable. Most people were outraged and the Republican response was tepid at best. Mitt Romney said it’s “not the language I would have used.” Perhaps Mitt would have called her a call girl or a harlot. Rick Santorum said this to CBS: “He’s being absurd, but that’s you know, an entertainer can be absurd.” Newt Gingrich refused to criticize Rush but did say that the President was being “opportunistic” in calling Ms. Fluke. Ron Paul was perhaps the hero in the group when he called the remarks “over the top.”

Rush responded only when his show’s sponsors weighed in. Quicken Loans, Sleep Train, and Sleep Number all announced they would no longer advertise on his show. Then, and only then, did Rush “apologize:”

For over 20 years, I have illustrated the absurd with absurdity, three hours a day, five days a week. In this instance, I chose the wrong words in my analogy of the situation. I did not mean a personal attack on Ms. Fluke.

I think it is absolutely absurd that during these very serious political times, we are discussing personal sexual recreational activities before members of Congress. I personally do not agree that American citizens should pay for these social activities. What happened to personal responsibility and accountability? Where do we draw the line? If this is accepted as the norm, what will follow? Will we be debating if taxpayers should pay for new sneakers for all students that are interested in running to keep fit? In my monologue, I posited that it is not our business whatsoever to know what is going on in anyone’s bedroom nor do I think it is a topic that should reach a Presidential level.

My choice of words was not the best, and in the attempt to be humorous, I created a national stir. I sincerely apologize to Ms. Fluke for the insulting word choices.

Frankly, I’m still amazed. He did use the word apologize, but how did he not “mean a personal attack on Ms. Fluke?” What part of slut or prostitute isn’t a personal attack?

It’s time. It’s time for Republicans and conservatives to say that they’ve had enough and it’s time to stop listening to him. This apology isn’t enough, and no apology could be. He has inflamed the world of politics long enough and it’s time for him to go. I hope those sponsors don’t come back and that his other sponsors leave too. I hope radio stations refuse to carry his show. I hope people stop listening to him.

By the way, Georgetown University wrote an excellent essay on civility in public discourse.